{"id":1089,"date":"2022-07-29T21:47:56","date_gmt":"2022-07-30T04:47:56","guid":{"rendered":"https:\/\/alteritas.net\/alteritas\/?p=1089"},"modified":"2022-07-29T21:47:56","modified_gmt":"2022-07-30T04:47:56","slug":"on-humanisticthought","status":"publish","type":"post","link":"https:\/\/alteritas.net\/alteritas\/2022\/07\/29\/on-humanisticthought\/","title":{"rendered":"On Human(ist[ic])Thought"},"content":{"rendered":"<p class=\"p1\"><span style=\"font-size: 1rem;\">Three popular poets.<\/span>\u00a0 <span style=\"font-size: 1rem;\">Rilke, Neruda, Rumi.<\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">Like water language flows downhill, seeking the easist path. <\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">The Cartesian cogito ergo sum is itself part of consciousness hence unreliable, as any logician can tell you. Its either\/or excluded middle proposition falls preys to Russell&#8217;s paradox, since it includes itself in what it ex- \/ in-cludes&#8230;.<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\"><a href=\"https:\/\/en.wikipedia.org\/wiki\/Law_of_excluded_middle\">Law of excluded middle<\/a><\/span><\/p>\n<p class=\"p1\"><span class=\"s1\"><a href=\"https:\/\/www.scientificamerican.com\/article\/what-is-russells-paradox\/\">https:\/\/www.scientificamerican.com\/article\/what-is-russells-paradox\/<\/a><\/span><\/p>\n<p class=\"p1\"><span class=\"s1\"><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Ernst_Zermelo\">https:\/\/en.m.wikipedia.org\/wiki\/Ernst_Zermelo<\/a><\/span><\/p>\n<p class=\"p1\"><span class=\"s1\"><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Zermelo_set_theory\">https:\/\/en.m.wikipedia.org\/wiki\/Zermelo_set_theory<\/a><\/span><\/p>\n<p class=\"p1\">\n","protected":false},"excerpt":{"rendered":"<p>Three popular poets.\u00a0 Rilke, Neruda, Rumi. Like water language flows downhill, seeking the easist path. The Cartesian cogito ergo sum is itself part of consciousness hence unreliable, as any logician can tell you. Its either\/or excluded middle proposition falls preys to Russell&#8217;s paradox, since it includes itself in what it ex- \/ in-cludes&#8230;. Law of &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/alteritas.net\/alteritas\/2022\/07\/29\/on-humanisticthought\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;On Human(ist[ic])Thought&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[52],"class_list":["post-1089","post","type-post","status-publish","format-standard","hentry","category-post","tag-international-law"],"_links":{"self":[{"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/posts\/1089","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/comments?post=1089"}],"version-history":[{"count":1,"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/posts\/1089\/revisions"}],"predecessor-version":[{"id":1090,"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/posts\/1089\/revisions\/1090"}],"wp:attachment":[{"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/media?parent=1089"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/categories?post=1089"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/tags?post=1089"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}