{"id":2022,"date":"2025-02-22T13:37:27","date_gmt":"2025-02-22T21:37:27","guid":{"rendered":"https:\/\/alteritas.net\/alteritas\/?p=2022"},"modified":"2025-02-22T13:37:27","modified_gmt":"2025-02-22T21:37:27","slug":"the-older-you-get-the-righter","status":"publish","type":"post","link":"https:\/\/alteritas.net\/alteritas\/2025\/02\/22\/the-older-you-get-the-righter\/","title":{"rendered":"The older you get the righter"},"content":{"rendered":"

The older you get the righter the binary Cartesian vision of body and soul seems. Tied to a dying carcass…\u00a0 <\/span>increasingly it seems that the inversecof happening, a dying mind attached to a living carcass ….<\/p>\n

Naturally, phenomenology and neuroscience find a convergence of common interests. However, primarily because of ontological disagreements between phenomenology and philosophy of mind<\/a>, the dialogue between these two disciplines is still a very controversial subject.[9]\u00a0<\/span><\/p>\n

Husserl himself was very critical towards any attempt to “naturalizing” philosophy, and his phenomenology was founded upon a criticism of empiricism<\/a>, “psychologism<\/a>“, and “anthropologism” as contradictory standpoints in philosophy and logic.[10][11] The influential critique of the ontological assumptions of computationalist and representationalist cognitive science, as well as artificial intelligence<\/a>, made by philosopher Hubert Dreyfus<\/a> has marked new directions for integration of neurosciences with an embodied ontology.\u00a0<\/span><\/p>\n

The work of Dreyfus has influenced cognitive scientists and neuroscientists to study phenomenology and embodied cognitive science<\/a> and\/or enactivism<\/a>. One such case is neuroscientist Walter Freeman<\/a>, whose neurodynamical\u00a0<\/span><\/a> analysis has a marked Merleau-Pontyian approach.[12]<\/p>\n

Wiki Dreyfus <\u00a0 <\/span>Knowing-how and knowing-that<\/b>. Research in psychology and economics has been able to show that Dreyfus’ (and Heidegger’s) speculation about the nature of human problem solving was essentially correct. Daniel Kahnemann<\/a> and Amos Tversky<\/a> collected a vast amount of hard evidence that human beings use two very different methods to solve problems, which they named “system 1” and “system 2”. System one, also known as the\u00a0 <\/span>adaptive unconscious<\/a>, is fast, intuitive and unconscious. System 2 is slow, logical and deliberate.<\/p>\n

“Walter J. Freeman III”. Nonlinear Dynamics in Psychology<\/i>. 21\/4<\/b>. 2017<\/p>\n

Abstracts-Neurodynamics-Freeman<\/a><\/p>\n

Unclear Nuclear\u00a0<\/span><\/p>\n

Two poems transposed into verse: Pastis plus Giraffes<\/p>\n

Been thinking of Ovid of late<\/p>\n

Alles ist mir Treppenwitz.\u00a0<\/span><\/p>\n

It’s liking sinking into your own past, coming to terms with death, unclear<\/p>\n

About \u00a0<\/span><\/p>\n

Before someone more than weighs the nuclear<\/p>\n

Option<\/p>\n

Serpant en fr.\u00a0 <\/span>English?<\/p>\n

Chaplinesque : this was an unattainable ideal model for me. Anyone else feel the same?<\/p>\n

A Defense of Wishy-washy Liberalism<\/p>\n

The music in European TV series\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

The older you get the righter the binary Cartesian vision of body and soul seems. Tied to a dying carcass…\u00a0 increasingly it seems that the inversecof happening, a dying mind attached to a living carcass …. Naturally, phenomenology and neuroscience find a convergence of common interests. However, primarily because of ontological disagreements between phenomenology and … <\/p>\n

Continue reading “The older you get the righter”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-2022","post","type-post","status-publish","format-standard","hentry","category-post"],"_links":{"self":[{"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/posts\/2022","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/comments?post=2022"}],"version-history":[{"count":1,"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/posts\/2022\/revisions"}],"predecessor-version":[{"id":2023,"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/posts\/2022\/revisions\/2023"}],"wp:attachment":[{"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/media?parent=2022"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/categories?post=2022"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alteritas.net\/alteritas\/wp-json\/wp\/v2\/tags?post=2022"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}